Quran VersesQuran's Tafhim ( explanation)
*23) From here again the discourse is directed to the common people.
*24) That is, man in the first instance was created from the dust directly, then his race was perpetuated through the sperm-drop.
*25) That is, "It is pre-ordained for everyone who is born in this world how long he will live. If a person lives a long life, he dces so by Allah's decree, and if another one lives a short life, he too lives so by Allah's decree. Some ignorant people give the argument that in the past the death-rate of the newly-born children used to be high, and now it has been checked by the advancement of the medical science; and the people used to live short lives in the past, now due to better medical facilities the life-span has increased. But this argument could be presented in refutation of the Qur'anic argument only when it could be ascertained that Allah, for instance, had pre-ordained a two-year life for a certain person, and the modern medical facilities have enhanced it by a day. If a person has no such knowledge, he cannot refine this Qur'anic statement on any rational grounds. Only on the basis of the statistics that the death-rate among children has fallen, or that the people now. are living longer lives, it cannot be argued that man has now become able to change the decrees of Allah. Rationally it is not impossible that Allah might have fixed different life-spans for the people born in different periods, and this might also be Allah Almighty's decree that man in such and such an age would be granted curative power to treat such and such diseases, and in such and such a period man would be given greater means for longevity.
*26) That is, "It is not at all difficult for AIlah to give commands and pass judgements about each individual of His countless creations when He possesses detailed and perfect knowledge about them."
*24) That is, man in the first instance was created from the dust directly, then his race was perpetuated through the sperm-drop.
*25) That is, "It is pre-ordained for everyone who is born in this world how long he will live. If a person lives a long life, he dces so by Allah's decree, and if another one lives a short life, he too lives so by Allah's decree. Some ignorant people give the argument that in the past the death-rate of the newly-born children used to be high, and now it has been checked by the advancement of the medical science; and the people used to live short lives in the past, now due to better medical facilities the life-span has increased. But this argument could be presented in refutation of the Qur'anic argument only when it could be ascertained that Allah, for instance, had pre-ordained a two-year life for a certain person, and the modern medical facilities have enhanced it by a day. If a person has no such knowledge, he cannot refine this Qur'anic statement on any rational grounds. Only on the basis of the statistics that the death-rate among children has fallen, or that the people now. are living longer lives, it cannot be argued that man has now become able to change the decrees of Allah. Rationally it is not impossible that Allah might have fixed different life-spans for the people born in different periods, and this might also be Allah Almighty's decree that man in such and such an age would be granted curative power to treat such and such diseases, and in such and such a period man would be given greater means for longevity.
*26) That is, "It is not at all difficult for AIlah to give commands and pass judgements about each individual of His countless creations when He possesses detailed and perfect knowledge about them."